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Nagô Grandma and White PapaCandomble and the Creation of Afro-Brazilian Identity$
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Beatriz Gois Dantas

Print publication date: 2009

Print ISBN-13: 9780807831779

Published to North Carolina Scholarship Online: July 2014

DOI: 10.5149/9780807898482_dantas

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The Configuration of Prestige in Xangô Terreiros

The Configuration of Prestige in Xangô Terreiros

Chapter:
(p.9) Chapter One The Configuration of Prestige in Xangô Terreiros
Source:
Nagô Grandma and White Papa
Author(s):

Beatriz Góis Dantas

Publisher:
University of North Carolina Press
DOI:10.5149/9780807898482_dantas.5

This chapter discusses the way the terreiros identify themselves and the way they identify others; the social recognition of the inequality attributed to them by cult participants and by “outsiders.” Its objective is to establish the configuration of prestige in a Xango market. The word terreiro is usually employed both by “insider” cult participants and non-participant individuals—or “outsiders”—in identifying a place and, simultaneously, the religious group. The designations casa de santo and centro are also used, the latter more frequently in inquiring after the terreiro's name. Centro invariably appears on licenses granted to terreiros registered by the Federations of Afro-Brazilian and Umbanda Cults, and is also used by those who are reluctant to register. As a rule, the terreiro contains a leader and his or her followers, generally called filhos de fe.

Keywords:   terreiro, cult participants, social recognition, outsiders, configuration of prestige, Xango market

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