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While Washington, D.C., is still often referred to as “Chocolate City,” it has undergone significant demographic, political, and economic change in the last decade. In D.C., no place represents this shift better than the H Street corridor. In this book, Brandi Thompson Summers documents D.C.’s shift to a “post-chocolate” cosmopolitan metropolis by charting H Street’s economic and racial developments. In doing so, she offers a theoretical framework for understanding how blackness is aestheticized and deployed to organize landscapes and raise capital. Summers focuses on the continuing significance of blackness in a place like the nation’s capital, how blackness contributes to our understanding of contemporary urbanization, and how it laid an important foundation for how Black people have been thought to exist in cities. Summers also analyzes how blackness—as a representation of diversity—is marketed to sell a progressive, “cool,” and authentic experience of being in and moving through an urban center.Using a mix of participant observation, visual and media analysis, interviews, and archival research, Summers shows how blackness has become a prized and lucrative aesthetic that often excludes D.C.’s Black residents.

One of the nation's fastest growing metropolitan areas, Wake County, North Carolina, added more than a quarter million new residents during the first decade of this century, an increase of almost 45 percent. At the same time, partisanship increasingly dominated local politics, including school board races. Against this backdrop, this book considers the ways diversity and neighborhood schools have influenced school assignment policies in Wake County, particularly during 2000–2012, when these policies became controversial locally and a topic of national attention.

“We are in a bind,” writes Evelyn M. Perry. While conventional wisdom asserts that residential racial and economic integration holds great promise for reducing inequality in the United States, Americans are demonstrably not very good at living with difference. Perry’s analysis of the multiethnic, mixed-income Milwaukee community of Riverwest, where residents maintain relative stability without insisting on conformity, advances our understanding of why and how neighborhoods matter. In response to the myriad urban quantitative assessments, Perry examines the impacts of neighborhood diversity using more than three years of ethnographic fieldwork and interviews. Her in-depth examination of life “on the block” expands our understanding of the mechanisms by which neighborhoods shape the perceptions, behaviors, and opportunities of those who live in them. Perry challenges researchers’ assumptions about what “good” communities look like and what well-regulated communities want. Live and Let Live shifts the conventional scholarly focus from “What can integration do?” to “How is integration done?”

Tucked into the folds of Appalachia and kept off all commercial maps, Oak Ridge, Tennessee, was created for the Manhattan Project by the U.S. government in the 1940s. The city has experienced the entire lifespan of the Atomic Age, from the fevered wartime enrichment of the uranium that fueled Little Boy, through a brief period of atomic utopianism after World War II when it began to brand itself as “The Atomic City,” to the anxieties of the Cold War, to the contradictory contemporary period of nuclear unease and atomic nostalgia. This book shows how a once-secret city is visibly caught in an uncertain present, no longer what it was historically yet still clinging to the hope of a nuclear future. It is a place where history, memory, and myth compete and conspire to tell the story of America’s atomic past and to explain the nuclear present.

Examining three interconnected case studies, this book demonstrates the ability of grassroots community activism to bridge racial and cultural differences and effect social change. Drawing on an array of oral histories, archival records, newspapers, films, and photographs from post-World War II New York City, the text shows how poor people transformed the antipoverty organization Mobilization for Youth and shaped the subsequent War on Poverty. Highlighting the little-known National Congress of Neighborhood Women, it reveals the significant participation of working-class white ethnic women and women of color in New York City's feminist activism. Finally, the text traces the partnership between the AIDS Coalition to Unleash Power (ACT UP) and Women's Health Action Mobilization (WHAM!), showing how gay men and feminists collaborated to create a supportive community for those affected by the AIDS epidemic, to improve health care, and to oppose homophobia and misogyny during the culture wars of the 1980s and 1990s. The book contends that social policies that encourage the political mobilization of marginalized groups and foster coalitions across identity differences are the most effective means of solving social problems and realizing democracy.

Contrary to works arguing that both Boy Scouting and mainstream American manhood emphasized primitive virility and martial aggression in the early twentieth century, this book demonstrates that the Boy Scouts of America widely promulgated a popular new construct of “modern manhood.” It combined nineteenth century men's virtues such as self-control and a diligent work ethic with the scientific efficiency, expert management, and hierarchical loyalty that boys in their adolescence and men needed to adapt to a rapidly urbanizing and industrializing society. Scout leaders utilized a scientific, constructive engagement with nature and natural resource conservation to teach members such values, and to partner with reformers and businessmen to advance a modern vision of “practical citizenship” and nonpartisan service leadership. The book analyzes a wealth of Scout texts and images, policy and membership debates, and local practices as well as surveys and memoirs of boys and leaders reflecting on their experiences in the 1910s and 1920s. By insisting that modern manhood and practical citizenship represented universal values while actively incorporating European immigrant Catholics, Jews, and labor unionists, BSA administrators helped redraw the bounds of mainstream American manhood and leading citizenship to include light-skinned, working class urban dwellers and corporate-industrial employees while marginalizing traditional rural farmers of all ethnicities.

In July 1919, an explosive race riot forever changed Chicago. For years, black southerners had been leaving the South as part of the Great Migration. Their arrival in Chicago drew the ire and scorn of many local whites, including members of the city’s political leadership and police department, who generally sympathized with white Chicagoans and viewed black migrants as a problem population. During Chicago’s Red Summer riot, patterns of extraordinary brutality, negligence, and discriminatory policing emerged to shocking effect. Those patterns shifted in subsequent decades, but the overall realities of a racially discriminatory police system persisted. In this history of Chicago from 1919 to the rise and fall of Black Power in the 1960s and 1970s, Simon Balto narrates the evolution of racially repressive policing in black neighborhoods as well as how black citizen-activists challenged that repression. Balto demonstrates that punitive practices by and inadequate protection from the police were central to black Chicagoans’ lives long before the late-century "wars" on crime and drugs. By exploring the deeper origins of this toxic system, Balto reveals how modern mass incarceration, built upon racialized police practices, emerged as a fully formed machine of profoundly antiblack subjugation.

This book considers the daily lives of adolescent mothers as they negotiate the child welfare system to meet the needs of their children and themselves. Often categorized as dependent and delinquent, these young women routinely become wards of the state as they move across the legal and social borders of a fragmented urban bureaucracy. Combining critical policy study and ethnography, and drawing on current scholarship as well as personal experience as a welfare program manager, the book demonstrates how social welfare “silos” construct the lives of youth as disconnected, reinforcing unforgiving policies and imposing demands on women the system was intended to help.