A historical study of black gay activism and identities from the 1950s to the present based on research in printed and archival sources. It examines both the construction of racism and homophobia and the gradual mobilization by black gay men against oppression. To do so it surveys shifting representations in magazines, newspapers, film, pornography, and analyses the ways in which black gay men succumbed to and resisted negative stereotypes. In the era of civil rights, James Baldwin and Bayard Rustin spoke out for social justice, as well as critiqued some tenets of the new black power ideology. ... More

A historical study of black gay activism and identities from the 1950s to the present based on research in printed and archival sources. It examines both the construction of racism and homophobia and the gradual mobilization by black gay men against oppression. To do so it surveys shifting representations in magazines, newspapers, film, pornography, and analyses the ways in which black gay men succumbed to and resisted negative stereotypes. In the era of civil rights, James Baldwin and Bayard Rustin spoke out for social justice, as well as critiqued some tenets of the new black power ideology. But the stigma surrounding black gay identities undermined their place in the movement. In the 1950s, black periodicals ran frank discussions of black homosexuality—often associated with deviance and crime--but this trend slowed by the 1960s, giving way to respectable images. But in 1967 a white filmmaker directed a film about the life of a black gay hustler, while the increase in gay pulp fiction presented yet another image of black gayness. After Stonewall, black gay activists organized for sexual liberation, gay rights, and religious freedom in their own right. Some joined coalitions between black and gay liberation, while others created black queer identities. Brother Grant-Michael Fitzgerald, a member of a Catholic order, worked to bridge black and gay liberation, while seeking full inclusion in the church. By the 1980s, a new generation settled in predominantly white gay communities, and sought recognition through writing, performing, and speaking out. Joseph Beam organized readings at the local gay bookstore, wrote for the local press, and edited the first black gay anthology. The Howard University professor, James Tinney, struggled against black homophobia but also founded the first black gay and lesbian church. By the 1980s, the AIDS crisis disproportionately hit black gay men, but new organizations, such as Black and White Men Together also formed to combat prejudice and overcome social isolation. By the 2000s, social media, legal change, and further acceptance created a veritable revolution in gay black history, even as racism and homophobia continued to impact the lives of black men who have sex with men.