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Prescribing the DharmaPsychotherapists, Buddhist Traditions, and Defining Religion$
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Ira Helderman

Print publication date: 2019

Print ISBN-13: 9781469648521

Published to North Carolina Scholarship Online: January 2020

DOI: 10.5149/northcarolina/9781469648521.001.0001

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PRINTED FROM UNIVERSITY OF NORTH CAROLINA PRESS SCHOLARSHIP ONLINE (www.northcarolina.universitypressscholarship.com). (c) Copyright University of North Carolina Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in NCSO for personal use.date: 19 September 2021

With Rigor

With Rigor

Adopting Religion Approaches

Chapter:
(p.179) Chapter Six With Rigor
Source:
Prescribing the Dharma
Author(s):

Ira Helderman

Publisher:
University of North Carolina Press
DOI:10.5149/northcarolina/9781469648521.003.0007

In the adopting religion approaches to Buddhist traditions explicated in this chapter, clinicians actively and openly take up Buddhist teachings, practices, and identities. Instead of treating Buddhist traditions as resources for clinical work, therapists taking adopting religion approaches sometimes frame psychotherapies as resources to aid Buddhist communities. The chapter briefly surveys the impact this has on Buddhist communities in the United States, a number of which have been established by psychotherapists. Such approaches can appear to upend a hierarchy between the religious and not-religious as clinicians characterize therapy as merely a tool to, for example, clear psychological obstacles from meditation practice. This reversal can be traced back to humanistic and transpersonal therapists of the 1960s-1970s like Abraham Maslow who, critiquing secularity and “the medical model,” remade therapeutic goals to include the activation of “human potential.” While contemporary therapists who take adopting religion approaches could be defined as fully practicing religion (some describe their psychotherapies as new hybrid Buddhist schools), this arrangement of religious/not-religious also remains unstable: the specific Buddhist traditions they adopt can themselves be characterized as secularized forms, already bereft of features coded as more “conventionally” or “self-evidently” religious (merit-making practices, propitiation of deities, etc.).

Keywords:   Naropa Institute/University, Loving-kindness (maitri]) practices, Chögyam Trungpa, Tibetan Buddhism, Alan Watts, Zen/Chan Buddhism, Humanistic and transpersonal psychotherapy, Abraham Maslow, Peak experiences as essence of religions, The Esalen Institute

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