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Christian CitizensReading the Bible in Black and White in the Postemancipation South$
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Elizabeth L. Jemison

Print publication date: 2020

Print ISBN-13: 9781469659695

Published to North Carolina Scholarship Online: January 2022

DOI: 10.5149/northcarolina/9781469659695.001.0001

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PRINTED FROM UNIVERSITY OF NORTH CAROLINA PRESS SCHOLARSHIP ONLINE (www.northcarolina.universitypressscholarship.com). (c) Copyright University of North Carolina Press, 2022. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in NCSO for personal use.date: 06 July 2022

Reconstruction

Reconstruction

Christian Citizenship and Political Equality, 1867–1874

Chapter:
(p.45) Chapter Two Reconstruction
Source:
Christian Citizens
Author(s):

Elizabeth L. Jemison

Publisher:
University of North Carolina Press
DOI:10.5149/northcarolina/9781469659695.003.0003

When Reconstruction brought legal recognition of black citizenship and civil and political rights, causing stronger reactions from white southerners, Black and white Christians articulated divergent concepts of Christian citizenship. Black citizens argued that Christian citizenship united their religious and political identity behind their claims to equal civil and political rights. Their independent churches supported Republican politicians, and Black clergy argued that religious and civic duty demanded political engagement. At the same time, white southerners reimagined Christian citizenship as a white-run paternalism, rooted in proslavery ideals, that promised an apolitical path to godly social order. The creation of the Colored Methodist Episcopal Church attempted to bring these distinct models of black and white Christian citizenship together in a tenuous partnership.

Keywords:   Christian Citizenship, Citizenship, Civil Rights, Political Rights, Reconstruction, Colored Methodist Episcopal Church, Equal Rights, Godly social order

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